Monday, July 26, 2010

July Street

Six a.m. Loud and clear the day begins. A garbage truck sighs loudly, alternately starting and stopping
seven a.m. The roofers arrive and begin work, air compressor lurching on and off, hammers and ladders banging.
eight a.m. Bartok plays on the radio, the accompaniment of the roofers strangely appropriate.
noon. Cicadas buzz high up on leafy branches.
three p.m. The yells and shrieks of children at play are heard through the hot afternoon air
six p.m. As the sun relents, people gather on porches, shouting greetings to passing friends.
eight p.m. A rap beat pulses out of a car as it saunters down the street.
eleven p.m. Friends gather on the neighbor's porch in the cooler night. Conversation and music drift down the street.
five a.m. Dawn. Silence.
And then - a cardinal begins his song, ringing in the stillness, joyfully welcoming a new day.

Monday, July 12, 2010

study

Monday night seems to be becoming a pattern here... hmm. It's 11 and I should go to bed (so that my lectures are coherent tomorrow), but the neighbors are having a party so maybe I should just stay up and write. It's a good night for a party, I have to admit - a nice cool evening after so many days of heat.

This week my thoughts are more of a confession than anything else. I have been humbled to learn how much my study of the bible has been lacking intentionality and vigor. I have learned how to study physics without really learning how to study the bible. The book "How to Read the Bible for All Its Worth" by Fee and Stuart is teaching me a bit of what it really means to study the bible. Also my friends. Considering I've been a 'student' for something like 17 years now, you would think I'd have caught on sooner to the necessity of this.

I am grateful for what I have learned, and leaning on His grace and strength to change.

Monday, July 5, 2010

the most incredible event

I've been reading the Message paraphrase, and have been struck anew by certain passages. Paul's argument for the necessity of believing the resurrection in 1 Corinthians 15 is powerful. Even though I claim this to be true (every time I say the creed, for example) Paul's words challenge us to consider how this affects the way we think about and live our lives. I have selected portions of the passage (it is somewhat lengthy) below for you to read and consider as well.

Resurrection

Friends, let me go over the Message with you one final time [...]

The first thing I did was place before you what was placed so emphatically before me: that the Messiah died for our sins, exactly as Scripture tells it; that he was buried; that he was raised from death on the third day, again exactly as Scripture says; that he presented himself alive to Peter, then to his closest followers, and later to more than five hundred of his followers all at the same time, most of them still around (although a few have since died); that he then spent time with James and the rest of those he commissioned to represent him; and that he finally presented himself alive to me. It was fitting that I bring up the rear. I don't deserve to be included in that inner circle, as you well know, having spent all those early years trying my best to stamp God's church right out of existence.

But because God was so gracious, so very generous, here I am. [...]

Now, let me ask you something profound yet troubling. If you became believers because you trusted the proclamation that Christ is alive, risen from the dead, how can you let people say that there is no such thing as a resurrection? If there's no resurrection, there's no living Christ. And face it—if there's no resurrection for Christ, everything we've told you is smoke and mirrors, and everything you've staked your life on is smoke and mirrors. Not only that, but we would be guilty of telling a string of barefaced lies about God, all these affidavits we passed on to you verifying that God raised up Christ—sheer fabrications, if there's no resurrection.

If corpses can't be raised, then Christ wasn't, because he was indeed dead. And if Christ weren't raised, then all you're doing is wandering about in the dark, as lost as ever. It's even worse for those who died hoping in Christ and resurrection, because they're already in their graves. If all we get out of Christ is a little inspiration for a few short years, we're a pretty sorry lot. But the truth is that Christ has been raised up, the first in a long legacy of those who are going to leave the cemeteries.

There is a nice symmetry in this: Death initially came by a man, and resurrection from death came by a man. Everybody dies in Adam; everybody comes alive in Christ. But we have to wait our turn: Christ is first, then those with him at his Coming, the grand consummation when, after crushing the opposition, he hands over his kingdom to God the Father. He won't let up until the last enemy is down—and the very last enemy is death! As the psalmist said, "He laid them low, one and all; he walked all over them." When Scripture says that "he walked all over them," it's obvious that he couldn't at the same time be walked on. When everything and everyone is finally under God's rule, the Son will step down, taking his place with everyone else, showing that God's rule is absolutely comprehensive—a perfect ending!

[...]

And why do you think I keep risking my neck in this dangerous work? I look death in the face practically every day I live. Do you think I'd do this if I wasn't convinced of your resurrection and mine as guaranteed by the resurrected Messiah Jesus? Do you think I was just trying to act heroic when I fought the wild beasts at Ephesus, hoping it wouldn't be the end of me? Not on your life! It's resurrection, resurrection, always resurrection, that undergirds what I do and say, the way I live. If there's no resurrection, "We eat, we drink, the next day we die," and that's all there is to it. But don't fool yourselves. Don't let yourselves be poisoned by this anti-resurrection loose talk. "Bad company ruins good manners."

Think straight. Awaken to the holiness of life. No more playing fast and loose with resurrection facts. Ignorance of God is a luxury you can't afford in times like these. Aren't you embarrassed that you've let this kind of thing go on as long as you have?

Some skeptic is sure to ask, "Show me how resurrection works. Give me a diagram; draw me a picture. What does this 'resurrection body' look like?" If you look at this question closely, you realize how absurd it is. There are no diagrams for this kind of thing. We do have a parallel experience in gardening. You plant a "dead" seed; soon there is a flourishing plant. There is no visual likeness between seed and plant. You could never guess what a tomato would look like by looking at a tomato seed. What we plant in the soil and what grows out of it don't look anything alike. The dead body that we bury in the ground and the resurrection body that comes from it will be dramatically different.

[...]

This image of planting a dead seed and raising a live plant is a mere sketch at best, but perhaps it will help in approaching the mystery of the resurrection body—but only if you keep in mind that when we're raised, we're raised for good, alive forever! The corpse that's planted is no beauty, but when it's raised, it's glorious. Put in the ground weak, it comes up powerful. The seed sown is natural; the seed grown is supernatural—same seed, same body, but what a difference from when it goes down in physical mortality to when it is raised up in spiritual immortality!

[...]

I need to emphasize, friends, that our natural, earthy lives don't in themselves lead us by their very nature into the kingdom of God. Their very "nature" is to die, so how could they "naturally" end up in the Life kingdom?

But let me tell you something wonderful, a mystery I'll probably never fully understand. We're not all going to die—but we are all going to be changed. You hear a blast to end all blasts from a trumpet, and in the time that you look up and blink your eyes—it's over. On signal from that trumpet from heaven, the dead will be up and out of their graves, beyond the reach of death, never to die again. At the same moment and in the same way, we'll all be changed. In the resurrection scheme of things, this has to happen: everything perishable taken off the shelves and replaced by the imperishable, this mortal replaced by the immortal. Then the saying will come true:

Death swallowed by triumphant Life!
Who got the last word, oh, Death?
Oh, Death, who's afraid of you now?

It was sin that made death so frightening and law-code guilt that gave sin its leverage, its destructive power. But now in a single victorious stroke of Life, all three—sin, guilt, death—are gone, the gift of our Master, Jesus Christ. Thank God!

With all this going for us, my dear, dear friends, stand your ground. And don't hold back. Throw yourselves into the work of the Master, confident that nothing you do for him is a waste of time or effort.